COMPANIONS OF MUHAMMAD PBUH

This is Free Online Application of the Story of COMPANIONS OF PROPHET MUHAMMAD PBUH by Sheikh Shady Al-Suleiman.
The term aṣ-ṣaḥābah (Arabic: الصحابة‎‎ meaning "the companions", from the verb صَحِبَ meaning "accompany", "keep company with", "associate with") refers to the companions, disciples, scribes and family of the Islamic prophet Muhammad. This form is definite plural; the indefinite singular is masculine sahabi (ṣaḥābī), feminine sahabia (ṣaḥābīyat).

Later scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (isnads), was the basis of the developing Islamic tradition. From the traditions (hadith) of the life of Muhammad and his companions are drawn the Muslim way of life (sunnah), the code of conduct (sharia) it requires, and the jurisprudence (fiqh) by which Muslim communities should be regulated.

The companions are considered the best generation of the Islamic nation, both then and now. We learn about their etiquettes and manners, we read their stories and marvel at their exploits; we admire their religious zeal and their utter devotion to God and His Messenger. However, we often lack a holistic understanding of their lives. Who were these men, women and children? What were their lives like before the advent of Islam? What sort of people were they before they chose to love and follow Prophet Muhammad? And in addition to this what was it about Prophet Muhammad that produced such complete devotion?

The people who lived in the society from which the Prophet came from were from different walks of life, exactly as you would find in a small town today. Some were rich while others were poor, some where kind while others were cruel. Some were honest while others were not. The Companions of the Prophet, may Allah praise him, were indeed the best of all people.
It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not revile my companions, for by the One in Whose hand is my soul, if one of you were to spend the equivalent of Uhud in gold, it would not amount to a mudd of one of them, or half of that.” Narrated by al-Bukhaari (3673) and Muslim (2540).

Ibn Mas’ood (may Allaah be pleased with him) said: Allaah looked into the hearts of His slaves, and He saw that the heart of Muhammad (peace and blessings of Allaah be upon him) was the best of people’s hearts, so He chose him for Himself and sent him with His message. Then He looked into the hearts of His slaves after the heart of Muhammad, and He found that the hearts of his companions were the best of people’s hearts, so He made them the supporters of His Prophet, who fought for His religion. So whatever the Muslims think is good, is good before Allaah, and whatever they think is bad, is bad before Allaah. Narrated by Ahmad in al-Musnad (1/379). The scholars of hadeeth said: Its isnaad is hasan.

All this should suffice as evidence that the correct understanding of Islam is that of the first three generations and all those that follow their path, in truth. There is no disagreement among Muslim scholars that the best generations of Islam are to be followed, that the interpretation of the Qur'aan and Sunnah they agreed upon is regarded as the correct one, and that we are to approach the Deen (way of life) in the manner they approached it.

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